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Awaken: From

        Räkñasa to Mahätmä




       SWAMI CHINMAYANANDA


           ife often confronts us with moments when our efforts seem
       Lto  collapse despite  tireless  investment.  The  knowledge we
       once relied upon appears empty (moghajïäna), leaving the mind
       unsettled and adrift – vicetasaù. At such times, when self-confidence
       weakens, the natural question arises: How do we respond?
             moghäçä moghakarmäëo moghajïänä vicetasaù,
             räkñaséà äsuréà caiva prakåtià mohinéà çritäù. 1

          Frustration and disillusionment (moghäçä moghakarmäëaù) often
       turn outwards, manifesting as anger – directed at society, the
       world, or even life itself. In this state of disorientation, the higher
       vision is lost, and everything appears chaotic and devoid of
       meaning.

       The Twist in Säkñara
       The terms  räkñasa  and  asura reflect this struggle.  Sura symbolizes
       the shining beings of higher realms, the  devas  or angels.  Asuras,
       by contrast, fall short of that light. We, too, aspire to live a
       moral, ethical, joyous life, yet so often find ourselves forced to
       compromise. This is the terrain we must examine and understand.
          Akñara  means  alphabet.  Säkñara –  one  who is educated, who
       knows the alphabet and can read and write: säkñara. But if you read

       1  Bhagavad Gita, 9.12

         This talk has been transcribed and edited from a rare series of discourses on
         Chapter 9 of the  Bhagavad Gita given by Pujya Gurudev at Sidhbari, India, in
         1986. This can  be viewed on  Chinmaya Channel,  YouTube. https://youtu.be/
         D18BQc5cFeM?si=Tej-aKGWXSpR8r4f


        Tapovan Prasad                14                   December 2025
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