Page 2 - May-2026

sadä sarvadä yoga tujhä ghaòävä, tujhe käraëi deha mäjhä paòävä.

upekñu nako guëavantä anantä, raghunäyakä mägaëe heci ätä.
jai jai raghuvéra samartha!

He says: sadä sarvadä yoga tujhä ghaòävä – Hey Raghunayaka!
Ramachandraji! I ask only this: May my mind always remain
united with you. This ‘yoga’ is in the form of remembrance and
awareness. Every wave in the ocean is fundamentally connected
with the ocean alone. One wave is not connected with another
wave. Every jéva is fundamentally connected with Bhagavan
alone, and we have to remember this all the time.
In our worldly relationships, we forget our müla sambandha, our
fundamental connection with Bhagavan. In the Gita, Bhagavan
says: mamaivänço jéva-loke jéva-bhütaù – the jéva is my own Self.
1
We forget this, and that is why we suffer.
This human body which I have, this life I have, should be
dedicated to you alone: tujhe käraëi deha mäjhä paòävä. One
meaning is that whatever karma I do is for your worship alone.
There is another meaning. Bhagavan Rama took avatära in this
world to establish dharma, so my life also should be dedicated
to dharma alone. In another place, he has said: dharma saàsthäpanesi
nara te éçvarace avatära.
All those people who dedicate their life to the cause of
dharma are the nitya avatära of Bhagavan. Bhagavan, please, may
you never ignore me, never forget me, never keep me away from
you – upekñu nako guëavantä anantä. You are the one who created

1 Bhagavad Gita, 15.7

To live serving all is in itself – the
essence of Vedanta.
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Tapovan Prasad 21 May 2026